Showing posts with label democracy. Show all posts
Showing posts with label democracy. Show all posts

Sunday, June 7, 2009

The Power Elite: Permanent War & Corporations = Mythical Peace...

"Non est potestas Super Terram quae Comparetur ei" (There is no power on earth to be compared to him), - Verse: Book of Job, Holy Bible.

How can we empower "the people" if "the people" have so little power...to empower themselves?
-VioletPlanet (2009)

"The power elite is composed of men whose positions enable them to transcend the ordinary environments of ordinary men and women; they are in positions to make decisions having major consequences. Whether they do or do not make such decisions is less important than the fact that they do occupy such pivotal positions: their failure to act, their failure to make decisions, is itself an act that is often of greater consequence than the decisions they do make. For they are in command of the major hierarchies and organizations of modern society. They rule the big corporations. They run the machinery of the state and claim its prerogatives. They direct the military establishment. They occupy the strategic command posts of the social structure, in which are now centered the effective means of the power and the wealth and the celebrity which they enjoy.

The power elite are not solitary rulers. Advisers and consultants, spokesmen and opinion-makers are often the captains of their higher thought and decision. Immediately below the elite are the professional politicians of the middle levels of power, in the Congress and in the pressure groups, as well as among the new and old upper classes of town and city and region. Mingling with them, in curious ways which we shall explore, are those professional celebrities who live by being continually displayed but are never, so long as they remain celebrities, displayed enough. If such celebrities are not at the head of any dominating hierarchy, they do often have the power to distract the attention of the public or afford sensations to the masses, or, more directly, to gain the ear of those who do occupy positions of direct power. More or less unattached, as critics of morality and technicians of power, as spokesmen of God and creators of mass sensibility, such celebrities and consultants are part of the immediate scene in which the drama of the elite is enacted. But that drama itself is centered in the command posts of the major institutional hierarchies."

"In so far as the structural clue to the power elite today lies in the economic order, that clue is the fact that the economy is at once a permanent-war economy and a private-corporation economy. American capitalism is now in considerable part a military capitalism, and the most important relation of the big corporation to the state rests on the coincidence of interests between military and corporate needs, as defined by warlords and corporate rich. Within the elite as a whole, this coincidence of interest between the high military and the corporate chieftains strengthens both of them and further subordinates the role of the merely political men. Not politicians, but corporate executives, sit with the military and plan the organization of war effort.

The shape and meaning of the power elite today can be understood only when these three sets of structural trends are seen at their point of coincidence: the military capitalism of private corporations exists in a weakened and formal democratic system containing a military order already quite political in outlook and demeanor. Accordingly, at the top of this structure, the power elite has been shaped by the coincidence of interest between those who control the major means of production and those who control the newly enlarged means of violence; from the decline of the professional politician and the rise to explicit political command of the corporate chieftains and the professional warlords; from the absence of any genuine civil service of skill and integrity, independent of vested interests.

The power elite is composed of political, economic, and military men, but this instituted elite is frequently in some tension: it comes together only on certain coinciding points and only on certain occasions of CRISIS. In the long peace of the nineteenth century, the military were not in the high councils of state, not of the political directorate, and neither were the economic men — they made raids upon the state but they did not join its directorate. During the ‘thirties, the political man was ascendant. Now the military and the corporate men are in top positions.

Of the three types of circle that compose the power elite today, it is the military that has benefited the most in its enhanced power, although the corporate circles have also become more explicitly entrenched in the more public decision-making circles. It is the professional politician that has lost the most, so much that in examining the events and decisions, one is tempted to speak of a political vacuum in which the corporate rich and the high warlord, in their coinciding interests, rule.

Which of the three types seems to lead depends upon ‘the tasks of the period’ as they, the elite, define them. Just now, these tasks center upon ‘defense’ and international affairs. Accordingly, as we have seen, the military are ascendant in two senses: as personnel and as justifying ideology. That is why, just now, we can most easily specify the unity and the shape of the power elite in terms of the military ascendancy.

In so far as the power elite has come to wide public attention, it has done so in terms of the military clique. The power elite does, in fact, take its current shape from the decisive entrance into it of the military. Their presence and their ideology are its major legitimations, whenever the power elite feels the need to provide any. But what is called the Washington military clique is not composed merely of military men, and it does not prevail merely in Washington. Its members exist all over the country, and it is a coalition of generals in the roles of corporation executives, of politicians masquerading as admirals, of corporation executives acting like politicians, of civil servants who become majors, of vice-admirals who are also the assistants to a cabinet officer, who is himself, by the way, really a member of the managerial elite.

Neither the idea of a ruling class nor of a simple monolithic rise of bureaucratic politicians nor of a military clique is adequate. The power elite today involves the often uneasy coincidence of economic, military, and political power.

- C. Wright Mills, Exerpt: The Power Elite, 1956. Image: -Abraham Bosse, Frontispiece of the book "Leviathan," by Thomas Hobbes, 1651).

Footnote: A main inspiration for the book was Franz Leopold Neumanns book Behemoth: The Structure and Practice of National Socialism in 1942, a study of how Nazism came in position of power in a democratic state as Germany. Behemoth had a major impact on Mills and he claimed that Behemoth had given him the "tools to grasp and analyse the entire total structure and as a warning of what could happen in a modern capitalist democracy". (C.Wright Mills:Power, Politics and People.New york .1963, p.174).

Thursday, May 7, 2009

Colonialist Conversions: Torture, Religion, Democracy & God...

"The special forces guys - they hunt men, basically. We do the same things as Christians, we hunt people for Jesus. We do, we hunt them down. Get the hound of heaven after them, so we get them into the kingdom."

It's worse than you think.

Torture, religion, democracy, God. They're all part of the mixed-up, horrific business that George W. Bush unleashed in the Middle East and Central Asia, and that Barack Obama is struggling to control and rationalize. As the words above demonstrate, the 12th century is striving mightily to join hands with the 20th in the U.S. military: Unbridled religious arrogance is forging a link with high-tech weaponry and an unlimited defense budget.

COLONIALIST CONVERSIONS:

The speaker, Lt. Col. Gary Hensley, the chief of U.S. military chaplains in Afghanistan was videotaped last year delivering a sermon at Bagram Air Base. Since Al Jazeera first broadcast the footage at the beginning of the week, it has spread widely on the Internet. (Video)

Like so much else that the Bush administration has bequeathed us, and the world - pre-emptive war and torture, for instance - this is nothing new, but suddenly it's overt. A U.S. military spokesman has denied that American soldiers are allowed to try to convert Afghans to Christianity - it violates Central Command's General Order No. 1 - and said that Hensley was quoted out of context. U.S. military spokesmen, of course, also routinely deny that U.S. bombing raids kill civilians.

And indeed, U.S. air strikes this week in a densely populated area in western Afghanistan's Farah Province, during a battle between Afghan soldiers and the Taliban, may have killed as many as 100 civilians, according to the New York Times. The Red Cross, the United Nations and the Afghan government are all expressing shock at the death toll, but our government will only acknowledge that it is "investigating the reports of civilian deaths," which is the standard, meaningless comment that reporters work into such stories, seemingly with no obligation to follow up. Forget about it and move on.

The possibility that we are - not officially but in the minds of many American soldiers and officers - waging a religious war that parallels the secular one, an Ann Coulter war ("We should invade their countries, kill their leaders and convert them to Christianity," Coulter wrote on Sept. 12, 2001), is both deeply disturbing and utterly appropriate. The arrogance required for both efforts is so similar. The line blurs for many of the participants.

What is the difference between believing one can bomb a country into democracy and any sort of armed, uniformed proselytizing?

Putting a religious spin on the war on terror may be an official no-no, but when I read about Bargram's "hounds of heaven" and other recent reports of the growing evangelical Christian influence in the U.S. military (such as Jeff Sharlet's stunning investigative piece in the May issue of Harper's, titled "Jesus Killed Mohammed"), I think first of the extraordinary Winter Soldier testimony I attended a year ago in Washington, D.C.vvThis testimony, sponsored by Iraq Veterans Against the War, and vastly underreported in the media, featured vet after vet giving agonized, conscience-wracked testimony on his or her training and service in Iraq and/or Afghanistan. If one word could describe the overarching theme of the four-day event, it might be "Dehumanization."

"In our boot camp," said former Marine Matthew Childers, "we sang cadences about killing people."

Occupation means implicit disrespect. The testimony went on and on, describing detainee abuse, humiliation and starvation; the terrorizing of families during house raids; the casual brutalities and killings at checkpoints; vandalism and joy-riding around the ruins of Babylon; the shooting of pets to relieve boredom. And this is the context in which we now hear about earnest American Christians harvesting the souls of Muslims. Let us bow our heads in prayer, America. The worst of who we are is STALKING THE WORLD with religious fervor.

-Robert C. Koehler ("The Hounds of Heaven", CommonDreams.org, 5.7.2009. Image -J. Keppler, "Consistency," Library of Congress, 1891).

Saturday, February 7, 2009

Revolution In The Art Of Democracy: To Tame The Bewildered Herd...

"Walter Lippmann, was the Dean of American journalists, a major foreign and domestic policy critic and a major theorist of liberal democracy. Lippmann was involved in propaganda commissions and recognized their achivements. He argued that what he called a "revolution in the art of democracy," could be used to"manufacture consent," that is, to bring about agreement on the part of the public for things that they didn't want by the new techniques of propaganda.

He also thought that this was a good idea, in fact necessary. It was necessary because, as he put it, "the common interests elude public opinion entirely" and can only be understood and managed by a specialized class of responsible men who are smart enough to figure things out. This theory asserts that only a small elite, the intellectual community that the Deweyites were talking about, can understand the common interests, what all of us care about, and that these things "elude the general public." This is a view that goes back hundreds of years. It's also a typical Leninist view. In fact, it has very close resemblance to the Leninist conception that a vanguard of revolutionary intellectuals take state power, using popular revolutions as the force that brings them to state power, and then drive the stupid masses towards a future that they're too dumb and incompetent to envision themselves.

The liberal democratic theory and Marxism-Leninism are very close in their common ideological assumptions. I think that's one reason why people have found it so easy over the years to drift from one position to another without any particular sense of change. It's just a matter of assessing where power is.

Maybe there will be a popular revolution, and that will put us into state power; or maybe there won't be, in which case we'll just work for the people with real power: the business community. But we'll do the same thing: We'll drive the stupid masses towards a world that they're too dumb to understand for themselves.

Lippmann backed this up by a pretty elaborated theory of progressive democracy. He argued that in a properly-functioning democracy there are classes of citizens. There is first of all the class of citizens who have to take some active role in running general affairs. That's the specialized class. They are the people who analyze, execute, make decisions, and run things in the political, economic, and ideological systems. That's a small percentage of the population. Naturally, anyone who puts these ideas forth is always part of that small group, and they're talking about what to do about those others. Those others, who are out of the small group, the big majority of the population, they are what Lippmann called "the bewildered herd." We have to protect ourselves from the trampling and rage of the bewildered herd. Now there are two functions in a democracy:

1. The specialized class, the responsible men, carry out the executive function, which means they do the thinking and planning and understand the common interests.

2. The bewildered herd, and they have a function in democracy too. Their function in a democracy is to be spectators, not participants in action.

But they have more of a function than that, because it's a democracy. Occasionally they are allowed to lend their weight to one or another member of the specialized class. In other words, they're allowed to say, "We want you to be our leader" or "We want you to be our leader." That's because it's a democracy and not a totalitarian state. That's called an election. But once they've lent their weight to one or another member of the specialized class they're supposed to sink back and become spectators of action, but not participants. That's a properly functioning democracy. And there's a logic behind it. There's even a kind of compelling moral principle behind it. The compelling moral principle is that the mass of the public is just too stupid to be able to understand things. If they try to participate in managing their own affairs, they're just going to cause trouble. Therefore it would be immoral and improper to permit them to do this.

We have to tame the bewildered herd, not allow the bewildered herd to rage and trample and destroy things. It's pretty much the same logic that says that it would be improper to let a three-year-old run across the street. You don't give a three-year-old that kind of freedom because the three-year-old doesn'tknow how to handle that freedom. Correspondingly, you don't allow the bewildered herd to become participants in action. They'll just cause trouble. So we need something to tame the bewildered herd, and that something is this new revolution in the art of democracy: the manufacture of consent.

The media, the schools,and popular culture have to be divided. For the political class and the decision maker shave to give them some tolerable sense of reality, although they also have to instill the proper beliefs. Just remember, there is an unstated premise here. The unstate premise --and even the responsible men have to disguise this from themselves-- has to do with the question of how they get into the position where they have the authority to make decisions. The way they do that, of course, is by serving people with real power. The people with real power are the ones who own the society, which is a pretty narrow group. If the specialized class can come along and say, I can serve your interests, then they'll be part of the executive group. You've got to keep that quiet. That means they have to have instilled in them the beliefs and doctrines that will serve the interests of private power. Unless they can master that skill, they're not part of the specialized class.

So we have one kind of educational system directed to responsible men, the specialized class. They have to be deeply indoctrinated in the values and interests of private power and the state-corporate nexus that represents it. If they can get through that, then they can be part of the specialized class. The rest of the bewildered herd just has to be basically distracted. Turn their attention to something else. Keep them out of trouble. Make sure that they remain at most spectators."

-Noam Chomsky, (Excerpt: "Media Control: The Role of Media in Contemporary Politics," New York, Seven Stories Press, 2002. Image: -Maxell Audio Cassette Advertisement, 1979).

Monday, February 2, 2009

Inverted Totalitarianism: A Dying Empire & The Absurdity Of Dreams...

"The daily bleeding of thousands of jobs will soon turn our economic crisis into a political crisis. The street protests, strikes and riots that have rattled France, Turkey, Greece, Ukraine, Russia, Latvia, Lithuania, Bulgaria and Iceland will descend on us. It is only a matter of time. And not much time. When things start to go sour, when Barack Obama is exposed as a mortal waving a sword at a tidal wave, the United States could plunge into a long period of precarious social instability.

At no period in American history has our democracy been in such peril or has the possibility of totalitarianism been as real. Our way of life is over. Our profligate consumption is finished. Our children will never have the standard of living we had. And poverty and despair will sweep across the landscape like a plague. This is the bleak future. There is nothing President Obama can do to stop it. It has been decades in the making. It cannot be undone with a trillion or two trillion dollars in bailout money. Our empire is dying. Our economy has collapsed.

How will we cope with our decline? Will we cling to the absurd dreams of a superpower and a glorious tomorrow or will we responsibly face our stark new limitations? Will we heed those who are sober and rational, those who speak of a new simplicity and humility, or will we follow the demagogues and charlatans who rise up out of the slime in moments of crisis to offer fantastic visions? Will we radically transform our system to one that protects the ordinary citizen and fosters the common good, that defies the corporate state, or will we employ the brutality and technology of our internal security and surveillance apparatus to crush all dissent? We won’t have to wait long to find out.

There are a few isolated individuals who saw it coming. The political philosophers Sheldon S. Wolin, John Ralston Saul and Andrew Bacevich, as well as writers such as Noam Chomsky, Chalmers Johnson, David Korten and Naomi Klein, along with activists such as Bill McKibben and Ralph Nader, rang the alarm bells. They were largely ignored or ridiculed. Our corporate media and corporate universities proved, when we needed them most, intellectually and morally useless.

Wolin, who taught political philosophy at the University of California in Berkeley and at Princeton, in his book “Democracy Incorporated” uses the phrase "inverted totalitarianism" to describe our system of power. "Inverted totalitarianism, unlike classical totalitarianism, does not revolve around a demagogue or charismatic leader. It finds its expression in the anonymity of the corporate state. It purports to cherish democracy, patriotism and the Constitution while cynically manipulating internal levers to subvert and thwart democratic institutions. Political candidates are elected in popular votes by citizens, but they must raise staggering amounts of corporate funds to compete. They are beholden to armies of corporate lobbyists in Washington or state capitals who write the legislation. A corporate media controls nearly everything we read, watch or hear and imposes a bland uniformity of opinion or diverts us with trivia and celebrity gossip. In classical totalitarian regimes, such as Nazi fascism or Soviet communism, economics was subordinate to politics. “Under inverted totalitarianism the reverse is true,” Wolin writes.

“Economics dominates politics—and with that domination comes different forms of ruthlessness.”


“The basic systems are going to stay in place; they are too powerful to be challenged,” Wolin told me when I asked him about the new Obama administration. “This is shown by the financial bailout. It does not bother with the structure at all. I don’t think Obama can take on the kind of military establishment we have developed. This is not to say that I do not admire him. He is probably the most intelligent president we have had in decades. I think he is well meaning, but he inherits a system of constraints that make it very difficult to take on these major power configurations. I do not think he has the appetite for it in any ideological sense. The corporate structure is not going to be challenged. There has not been a word from him that would suggest an attempt to rethink the American imperium.”


Wolin argues that a failure to dismantle our vast and overextended imperial projects, coupled with the economic collapse, is likely to result in "inverted totalitarianism." He said that without “radical and drastic remedies” the response to mounting discontent and social unrest will probably lead to greater state control and repression.

He said the widespread political passivity is dangerous. It is often exploited by demagogues who pose as saviors and offer dreams of glory and salvation. He warned thatthe apoliticalness, even anti-politicalness, will be very powerful elements in taking us towards a radically dictatorial direction. It testifies to how thin the commitment to democracy is in the present circumstances. Democracy is not ascendant. It is not dominant. It is beleaguered. The extent to which young people have been drawn away from public concerns and given this extraordinary range of diversions makes it very likely they could then rally to a demagogue.”


Wolin lamented that the corporate state has successfully blocked any real debate about alternative forms of power. Corporations determine who gets heard and who does not, he said. And those who critique corporate power are given no place in the national dialogue.
“In the 1930s there were all kinds of alternative understandings, from socialism to more extensive governmental involvement, There was a range of different approaches. But what I am struck by now is the narrow range within which palliatives are being modeled. We are supposed to work with the financial system. So the people who helped create this system are put in charge of the solution. There has to be some major effort to think outside the box.”

“The puzzle to me is the lack of social unrest,” Wolin said when I asked why we have not yet seen rioting or protests. He said he worried that popular protests will be dismissed and ignored by the corporate media. This, he said, is what happened when tens of thousands protested the war in Iraq. This will permit the state to ruthlessly suppress local protests, as happened during the Democratic and Republic conventions. Anti-war protests in the 1960s gained momentum from their ability to spread across the country, he noted. This, he said, may not happen this time.
  
“The ways they can isolate protests and prevent it from [becoming] a contagion are formidable."

“My greatest fear is that the Obama administration will achieve relatively little in terms of structural change,” he added. “They may at best keep the system going. But there is a growing pessimism. Every day we hear how much longer the recession will continue. They are already talking about beyond next year. The economic difficulties are more profound than we had guessed and because of globalization more difficult to deal with. I wish the political establishment, the parties and leadership, would become more aware of the depths of the problem. They can’t keep throwing money at this. They have to begin structural changes that involve a very different approach from a market economy.

I don’t think this will happen. I keep asking why and how and when this country became so conservative? This country once prided itself on its experimentation and flexibility. It has become rigid. It is probably the most conservative of all the advanced countries.”

"The American left has crumbled. It sold out to a bankrupt Democratic Party, abandoned the working class and has no ability to organize. Unions are a spent force. The universities are mills for corporate employees. The press churns out info-entertainment or fatuous pundits. The left, he said, no longer has the capacity to be a counterweight to the corporate state. He said that if an extreme right gains momentum there will probably be very little organized resistance. The left is amorphous. I despair over the left. Left parties may be small in number in Europe but they are a coherent organization that keeps going. Here, except for Nader’s efforts, we don’t have that. We have a few voices here, a magazine there, and that’s about it. It goes nowhere.”



-Chris Hedges, ( Excerpt: "It's Not Going To Be OK," truthdig.com, 2.2.09. Image: - James E. Westcott, Official U.S. Photographer for the Manhattan Project. Control panels and female operators for calutrons at the Y-12 Nuclear Plant in Oak Ridge, Tennessee. During the Manhattan Project, the female operators worked in shifts covering 24 hours a day. Gladys Owens, the woman seated at right closest to the camera, was unaware of the purpose and consequence of her work until seeing the photo of herself while taking a public tour of the facility nearly 60 years later, American Museum Of Science & Energy, 1940s ).

Sunday, November 9, 2008

Dear Mr. President: "A True Patriot Is A Lover Of His Country Who Rebukes And Does Not Excuse Its Sins..."

Dear Mr. President:

Victory achieved. "Its been a long time coming”…too long. The tears you witnessed on election night were tears of joy, pride and ultimately relief. Finally, after eight years of negativity and darkness, the light called Democracy ignited again. It was an incredible night in this country's history. In a moment, we saw the United States renewed for the sole reason that its citizens came out of their caves and voted for change...for light.

Our request is to ask you to bring Democracy and Justice full-circle. For a Democracy is not that...if those who willingly chose to subvert, distort and ignore it are permitted to enjoy the benefits of freedoms and decency that they denied others for eight long secretive, torturous and needless death-filled years. You know of whom I speak: George W. Bush, Dick Cheney, David Addington, John Woo, Karl Rove, Donald Rumsfeld, Paul Wolfowitz, etc. For these men to retire to their luxurious mansions and pristine golf courses without repercussions for their lies, their disdain for our Constitution and finally for their crimes against humanity would be a travesty of Democracy, a travesty of Justice and would certainly lessen the significance of the people's victory on November 4.

We respectfully ask that you open a full-investigation into the Bush Administration's past governmental activities. We know they broke the laws many times. It’s been documented, reported and archived. However, these men must be held accountable for their actions. If action is taken in this direction, then our Democracy is working. It means that you cannot break the law and get away with it even if you are the King or a subject in the King's Court. You cannot twist the laws of this country. You are not entitled to make any rules that you desire just because you wear a crown. Following the laws of our Constitution and displaying simple human decency are what separate the United States from the rest of the world. We must restore the Constitution. We must punish the King for being a King in what was designed to be a Federal Constitutional Republic. They have willingly broken the laws of our Founding Fathers. They must atone.

We realize you have more urgent matters to attend to first. The economy being of that upmost importance at this time but we ask you to devote some time to this too. It is a long process. It will cost money we don’t have. However, we guarantee you it will be money well spent. If you proceed, you will have support from the majority of Americans and you will have served your country as the Founding Fathers intended. A million innocent Iraqi civilians and 4191 American soldiers will have not died in vain. Close the circle that you drew for us on Nov. 4. 2008. Close it so this country can begin anew in all the just ways and finally close it for any future Presidents who might try to govern under the same lawless and despicable policies.

"A true patriot is a lover of his country who rebukes and does not excuse its sins.
"
-Frederick Douglass

-VioletPlanet (Letter to Office of The President-Elect Barack Obama: Change.Gov, 11.7.08. Image: Nazi Party Leaders, Hermann Goring & Rudolph Hess on trial for crimes against humanity. Reaction as the verdicts are read, Nuremberg Trials, National Archives, 10.1.1946).

Monday, October 20, 2008

John Ralston Saul: Elitism, Expertise & A Mythical Moral Code...

"The Industrial Revolution had caused a severe mental trauma, one that still reaches out and extinguishes the memory of certain people. For them, modern history begins from a big explosion--the Industrial Revolution. This is a standard ideological approach: a star crosses the sky, a meteor explodes, and history begins anew."

" In the West, there had been a persistent growth of corporatism in spite of the outcome of the last world war. And that this growth continued. Why would this be shocking? Because corporatism was part of the anti-democratic underpinnings of Fascist Italy in particular, but also of Nazi Germany. Beneath the uniforms and the military ambitions and the dictatorial leadership and the racism lay corporatism. It was the intellectual foundation of fascism. And it was supposed to have been destroyed along with both regimes in 1945.”
- John Ralston Saul, “Unconscious Civilization,” 2006).

“Voltaire and his contemporaries believed that reason was the best defense against the arbitrary power of monarchs and the superstitions of religious dogma. It was the key not only to challenging the powers of kings and aristocracies but also to creating a more just and humane civilization. While the emphasis on reason has become one of the hallmarks of modern thought, today's rational society bears little resemblance to the visions of the great 17th and 18th century humanist thinkers. Our ruling elites justify themselves in the name of reason, but all too often their power and their methodology is based on specialized knowledge and the manipulation of rational "structures" rather than reason. Today the link between reason and justice has been severed and our decision-makers, bereft of a viable ethical framework, have turned rational calculation into something short-sighed and self-serving. The result, Saul observes, is that we live in a society fixated on rational solutions, management, expertise, and professionalism in almost all areas, from politics and economics to education and cultural affairs.

The cult of expertise is one of the defining characteristics of today's rational elites, as Saul sees it. "Among the illusions which have invested our civilization is an absolute belief that the solutions to our problems must be a more determined application of rationally organized expertise. The reality is that our problems are largely the product of that application."

The division of knowledge into "feudal fiefdoms of expertise" has meant that general understanding and coordinated action are increasingly difficult and often looked upon with suspicion, as evidenced by our systems of education which reward the specialist and disdain the generalist. It has also resulted in a fracturing of society into smaller and smaller and increasingly insulated professional groups. While the emergence of professionalism has paralleled the rise of individualism over the last two centuries, the result has not been greater individual autonomy and self-determination, as was once hoped, but isolation and alienation.

"The professional [found] that he could build his personal empire but curiously enough, the more expert he became, the more his empire shrank."


The great schism between the principles of democracy and the practices of modern rational governments has brought about not only widespread public frustration and anger, but also a general contempt among the ruling elites for the citizenry. While they cooperate with the established representational systems of democracy, Saul says, they do not believe in the value of the public's contribution. Nor do they believe in the existence of a public moral code.

"This means that in dealing with the public, they find it easier to appeal to the lowest common denominator within each of us. That this often succeeds reinforces their contempt for a public apparently capable of nothing better."

-Scott London ( Book Review: “Voltaire’s Bastards-The Dictatorship of Reason in the West by John Ralston Saul,” 1996. Image: -Lewis Wickes Hine, Child Laborers: Elsie & Sadie at their yarn machines, Yazoo City, Mississippi, May 1911).