Showing posts with label invention. Show all posts
Showing posts with label invention. Show all posts

Sunday, June 1, 2008

Yves Saint Laurent: Dazzled Yet Sober...


"I have known fear and the terrors of solitude. I have known those fair-weather friends we call tranquilizers and drugs. I have known the prison of depression and the confinement of hospital. But one day, I was able to come through all of that, dazzled yet sober.

-Yves Saint Laurent (1936-2008, Stated upon his retirement in January, 2002. Image-Berry Berenson: Edie Baskin in the celebrated YSL Pantsuit, 1972).

Friday, May 23, 2008

VIDEO: The Future? Now You Know...


WATCH VIDEO HERE:
"Shift Happens"
(Running Time: 6 min.)

-Michael Arnold, ( "Shift Happens", Originally a PowerPoint presentation by Karl Fisch, Director of Technology for Arapahoe High School,Centennial, Colorado, 2007. Image: William Smellie (1697-1763). Library. Engraving shows the gravid uterus when labor is somewhat advanced, A Sett of Anatomical Tables, with Explanations and an Abridgement, of the Practice of Midwifery. London printed: [s.n.], 1754. University of Virginia, Historical Collections: Claude Moore Health Sciences).

Tuesday, May 13, 2008

Albert Einstein: On God...A Product Of Human Weakness...


"In 1954, Einstein wrote the following letter to the philosopher Eric Gutkind who had sent him a copy of his book "Choose Life: The Biblical Call to Revolt." Bought by a private collector in 1955, the German-language letter will be auctioned on May 15th by Bloomsbury Auctions in Mayfair, England and is estimated to sell for 16K. In it, Einstein rejects the idea that the Jews are God's "chosen people" and clarifies his views during this time on God, organized religion and his own Jewish faith:

ABRIDGED
"... The word God is for me nothing more than the expression and product of human weaknesses, the Bible a collection of honourable, but still primitive legends which are nevertheless pretty childish. No interpretation no matter how subtle can (for me) change this. These subtilised interpretations are highly manifold according to their nature and have almost nothing to do with the original text. For me the Jewish religion like all other religions is an incarnation of the most childish superstitions. And the Jewish people to whom I gladly belong and with whose mentality I have a deep affinity have no different quality for me than all other people. As far as my experience goes, they are also no better than other human groups, although they are protected from the worst cancers by a lack of power. Otherwise I cannot see anything 'chosen' about them.

In general I find it painful that you claim a privileged position and try to defend it by two walls of pride, an external one as a man and an internal one as a Jew. As a man you claim, so to speak, a dispensation from causality otherwise accepted, as a Jew the priviliege of monotheism. But a limited causality is no longer a causality at all, as our wonderful Spinoza recognized with all incision, probably as the first one. And the animistic interpretations of the religions of nature are in principle not annulled by monopolisation. With such walls we can only attain a certain self-deception, but our moral efforts are not furthered by them. On the contrary.

Now that I have quite openly stated our differences in intellectual convictions it is still clear to me that we are quite close to each other in essential things, ie in our evalutations of human behaviour. What separates us are only intellectual 'props' and 'rationalisation' in Freud's language. Therefore I think that we would understand each other quite well if we talked about concrete things. With friendly thanks and best wishes

Yours, A. Einstein"


" In Einstein's later years he referred to a "cosmic religious feeling" that permeated and sustained his scientific work. In 1954, a year before his death, he spoke of wishing to "experience the universe as a single cosmic whole". He was also fond of using religious flourishes, in 1926 declaring that "He [God] does not throw dice" when referring to randomness thrown up by quantum theory. His position on God has been widely misrepresented by people on both sides of the atheism/religion divide but he always resisted easy stereotyping on the subject.

Despite his categorical rejection of conventional religion, Einstein became angry when his views were appropriated by evangelists for atheism. He was offended by their lack of humility and once wrote. "The eternal mystery of the world is its comprehensibility."


-Albert Einstein (Abridged Letter translated to English from German. Content is a response to Eric Gutkind re: his newly published book, "Choose Life: The Biblical Call to Revolt", 1.3.1954. Excerpted Additional Text by James Randerson, " Childish Superstition", Guardian UK News 5.13.2008. Image: Gustave Doré (1832-83) "Ascension". The most popular and successful French book illustrator of the mid 19th century. Doré became very widely known for his illustrations to such books as Dante's Inferno (1861), Don Quixote (1862), and the Bible (1866).

Saturday, May 10, 2008

Albert Einstein: On The Infinite...


"Only two things are infinite, the universe and human stupidity, and I'm not sure about the former."
-Albert Einstein

Image: Einstein's Handwritten Formula On Blackboard. When Einstein came to Oxford in 1931, he was already an international celebrity. After one of his lectures the blackboard where he demonstrated his theories was preserved for posterity. (Museum of the History of Science, Oxford. From the exhibit: Bye-Bye Blackboard From Einstein And Others, 2005).

Friday, March 28, 2008

Édouard-Léon Scott de Martinville not Thomas Edison: Sound, Glorious Sound

For more than a century, since he captured the spoken words “Mary had a little lamb” on a sheet of tinfoil, Thomas Edison has been considered the father of recorded sound. But researchers say they have unearthed a recording of the human voice, made by a little-known Frenchman, that predates Edison’s invention of the phonograph by nearly two decades.

The 10-second recording of a singer crooning the folk song “Au Clair de la Lune” was discovered earlier this month in an archive in Paris by a group of American audio historians. It was made, the researchers say, on April 9, 1860, on a phonautograph, a machine designed to record sounds visually, not to play them back. But the phonautograph recording, or phonautogram, was made playable — converted from squiggles on paper to sound — by scientists at the Lawrence Berkeley National Laboratory in Berkeley, Calif.

LISTEN HERE: http://graphics8.nytimes.com/audiosrc/arts/1860v2.mp3

“This is a historic find, the earliest known recording of sound,” said Samuel Brylawski, the former head of the recorded-sound division of the Library of Congress, who is not affiliated with the research group but who was familiar with its findings. The audio excavation could give a new primacy to the phonautograph, once considered a curio, and its inventor, Édouard-Léon Scott de Martinville, a Parisian typesetter and tinkerer who went to his grave convinced that credit for his breakthroughs had been improperly bestowed on Edison.

Scott’s 1860 phonautogram was made 17 years before Edison received a patent for the phonograph and 28 years before an Edison associate captured a snippet of a Handel oratorio on a wax cylinder, a recording that until now was widely regarded by experts as the oldest that could be played back.

Mr. Giovannoni’s presentation on Friday will showcase additional Scott phonautograms discovered in Paris, including recordings made in 1853 and 1854. Those first experiments included attempts to capture the sounds of a human voice and a guitar, but Scott’s machine was at that time imperfectly calibrated.

“We got the early phonautograms to squawk, that’s about it,” Mr. Giovannoni said.

But the April 1860 phonautogram is more than a squawk. On a digital copy of the recording provided to The New York Times, the anonymous vocalist, probably female, can be heard against a hissing, crackling background din. The voice, muffled but audible, sings, “Au clair de la lune, Pierrot répondit” in a lilting 11-note melody — a ghostly tune, drifting out of the sonic murk.

The hunt for this audio holy grail was begun in the fall by Mr. Giovannoni and three associates: Patrick Feaster, an expert in the history of the phonograph who teaches at Indiana University, and Richard Martin and Meagan Hennessey, owners of Archeophone Records, a label specializing in early sound recordings. They had collaborated on the Archeophone album “Actionable Offenses,” a collection of obscene 19th-century records that received two Grammy nominations. When Mr. Giovannoni raised the possibility of compiling an anthology of the world’s oldest recorded sounds, Mr. Feaster suggested they go digging for Scott’s phonautograms.

Historians have long been aware of Scott’s work. But the American researchers believe they are the first to make a concerted search for Scott’s phonautograms or attempt to play them back.

In December Mr. Giovannoni and a research assistant traveled to a patent office in Paris, the Institut National de la Propriété Industrielle. There he found recordings from 1857 and 1859 that were included by Scott in his phonautograph patent application. Mr. Giovannoni said that he worked with the archive staff there to make high-resolution, preservation-grade digital scans of these recordings.

A trail of clues, including a cryptic reference in Scott’s writings to phonautogram deposits made at “the Academy,” led the researchers to another Paris institution, the French Academy of Sciences, where several more of Scott’s recordings were stored. Mr. Giovannoni said that his eureka moment came when he laid eyes on the April 1860 phonautogram, an immaculately preserved sheet of rag paper 9 inches by 25 inches.

“It was pristine,” Mr. Giovannoni said. “The sound waves were remarkably clear and clean.”

His scans were sent to the Lawrence Berkeley lab, where they were converted into sound by the scientists Carl Haber and Earl Cornell. They used a technology developed several years ago in collaboration with the Library of Congress, in which high-resolution “maps” of grooved records are played on a computer using a digital stylus. The 1860 phonautogram was separated into 16 tracks, which Mr. Giovannoni, Mr. Feaster and Mr. Martin meticulously stitched back together, making adjustments for variations in the speed of Scott’s hand-cranked recording.

Listeners are now left to ponder the oddity of hearing a recording made before the idea of audio playback was even imagined.

“There is a yawning epistemic gap between us and Léon Scott, because he thought that the way one gets to the truth of sound is by looking at it,” said Jonathan Sterne, a professor at McGill University in Montreal and the author of “The Audible Past: Cultural Origins of Sound Reproduction.”

Scott is in many ways an unlikely hero of recorded sound. Born in Paris in 1817, he was a man of letters, not a scientist, who worked in the printing trade and as a librarian. He published a book on the history of shorthand, and evidently viewed sound recording as an extension of stenography. In a self-published memoir in 1878, he railed against Edison for “appropriating” his methods and misconstruing the purpose of recording technology. The goal, Scott argued, was not sound reproduction, but “writing speech, which is what the word phonograph means.”

In fact, Edison arrived at his advances on his own. There is no evidence that Edison drew on knowledge of Scott’s work to create his phonograph, and he retains the distinction of being the first to reproduce sound.

“Edison is not diminished whatsoever by this discovery,” Mr. Giovannoni said.

Paul Israel, director of the Thomas A. Edison Papers at Rutgers University in Piscataway, N.J., praised the discovery as a “tremendous achievement,” but called Edison’s phonograph a more significant technological feat.

“What made Edison different from Scott was that he was trying to reproduce sound and he succeeded,” Mr. Israel said.

But history is finally catching up with Scott.

Mr. Sterne, the McGill professor, said: “We are in a period that is more similar to the 1860s than the 1880s. With computers, there is an unprecedented visualization of sound.”

The acclaim Scott sought may turn out to have been assured by the very sonic reproduction he disdained. And it took a group of American researchers to rescue Scott’s work from the musty vaults of his home city. In his memoir, Scott scorned his American rival Edison and made brazen appeals to French nationalism. “What are the rights of the discoverer versus the improver?” he wrote less than a year before his death in 1879. “Come, Parisians, don’t let them take our prize.”
-Jody Rosen (EXCERPT: New York Times,3.27.08)