Showing posts with label freedom. Show all posts
Showing posts with label freedom. Show all posts

Tuesday, June 24, 2008

Art From The Underground: Watching You 24/7...

"Anna Barriball's minimal typographic artwork 'About 60 Miles Of Beautiful Views.' is the latest commission by Art on the Underground to go on display on the Tube network.

Barriball will display a collection of evocative phrases taken from the back of found photographs in a photo album. Printed in New Johnston font, the texts will be displayed on posters in advertising spaces across the network.

Customers traveling on the Underground will encounter unexpected phrases like ''About 60 miles of beautiful views.' or 'On way to birthday party.' or 'Looking back the way we had come.'. These cryptic texts are loaded with personal memory, yet connect with individual reasons for travel and the millions of private thoughts customers carry with them on their journeys. The phrases are distinctly personal and strangely visual, creating small windows into imagined vistas or glimpses into unidentified personal worlds, open to interpretation in their new context.

Anna Barriball's work often steps between the parallel languages of drawing and sculpture. Her practice produces objects that combine a minimalistic rigour and the attempt to make sense of the world of objects by empirical study. In the context of the Tube this approach will inject moments of quiet contemplation into a busy, working landscape.

Tamsin Dillon, Head of Art on the Underground, says: "Anna's project is exciting because it offers customers the chance to encounter artworks across the entire Tube network. We hope that these encounters result in pleasantly unexpected asides to daily journeys". -Anna Barriball("About 60 Miles Of Beautiful Views," Art On The Underground, Transport for London, 2008).

ANALYSIS:

"Ah yes, TFL says we should relish the chance to be constantly reminded that we are under total surveillance at all times. It is clear, however, that many commuters have found the new signs to be neither "pleasant" nor "unexpected".

Britain is acknowledged as the world leader of Orwellian surveillance. An estimated 4.2 million closed-circuit TV cameras observe people going about their everyday business, from getting on a bus to lining up at the bank to driving around London. It's widely estimated that the average Briton is scrutinized by 300 cameras a day and that there is one camera for every 14 people in the country."

-Steve Watson ("New Big Brother London Underground Signs Stir Controversy", Infowars.net, 6.24.08).

MORE POSTERS HERE

Thursday, May 29, 2008

Iraq: One Winter Soldier's Tale...My Choking Hand...

In the spring of 2008, a conference was held on the outskirts of Washington, DC. Entitled Winter Soldier: Iraq and Afghanistan, it harkened back to the Winter Soldier testimonies held three decades ago during the Vietnam War. Of the testimonies we filmed, this one, by Iraq War vet Jon Michael Turner, was the most compelling and intense:

Watch Video Here:

- Garland McLaurin ( "Iraq: One Winter Soldier's Tale" Spring, 2008).

Monday, May 12, 2008

John D. Rockefeller: According To The Dictates Of His Conscience...

"On April 30th, reporters flocked to the penthouse suite of a Midtown Manhattan hotel where fifteen representatives of the Rockefeller Dynasty were holding court. There, the Rockefellers chastised oil giant Exxon-Mobil for failing to invest in “alternative energy” sources, invoking their own moral authority as Exxon-Mobil’s longest standing shareholders.

Family spokesperson Neva Rockefeller Goodwin sanctimoniously recalled the memory of her great grandfather, John D. Rockefeller, founder of Standard Oil and originator of the family fortune. “Part of John D. Rockefeller’s genius was in recognizing early the need and opportunity for a transition to a better, cheaper and cleaner fuel.”

The corporate media obediently described the Rockefellers as concerned environmentalists. The New York Times ran the headline, “Can Rockefeller Heirs Turn Exxon Greener?” News outlets quoted freely from the Rockefellers’ press release, which described John D. Rockefeller as “one of the first major philanthropists in the U.S. and the World” and the family’s Rockefeller Foundation’s mission as "promoting the well-being of mankind throughout the world.”

The family fable concocted above warrants a rebuttal. Standard Oil was the world’s first oil monopoly, and Rockefeller’s greed was insatiable. Indeed, the Rockefeller family legacy is deeply entangled with the U.S.’ current reliance on oil and automobiles. Moreover, the family’s “philanthropic” pursuits include a peculiar preoccupation with lowering the birth rates of the world’s black and brown populations throughout the twentieth century—highlighting the absurdity of their claim to be promoting the well being of humankind. Mainstream journalists could easily uncover these unsavory aspects of the family history but instead report the Rockefellers’self-sanitized version, with all its glaring omissions.

Indeed, the family’s selective memory of its patriarch, John D. Rockefeller, as a saintly philanthropist stands in sharp contrast to his role as a nineteenth-century robber baron. “God gave me my money,” he said. “Having been endowed with the gift I possess, I believe it is my duty to make money and still more money and to use the money I make for the good of my fellow man according to the dictates of my conscience.”

Rockefeller’s conscience apparently did not dictate paying his employees more than a starvation wage. His admirers praise him for making gasoline affordable to average Americans, and he did indeed aim to produce large amounts of "cheap and good" gasoline for mass consumption, successfully lowering the price of gas from 58 cents to 8 cents a gallon. But he achieved this goal through ruthless union busting, hiring his own private militias to crush workers who dared to go on strike to demand higher wages.

The private armies of the Rockefeller-owned Colorado Fuel & Iron Rockefeller was a cutthroat capitalist who built his oil monopoly in the decades after the Civil War using methods more in keeping with the bribery, blackmail and back stabbing of a mafia family than an honest entrepreneur. As he once proclaimed, "I would rather earn 1 percent off of 100 people's efforts than 100 percent of my own efforts.” This credo made him the richest man in the world.

As he quietly bought up his smaller oil competitors with these methods, Rockefeller entered into secret—and illegal—agreements with railroad magnates that gave discounts as off-the books rebates to his growing oil monopoly, easily driving smaller refiners out of business. By 1879, Standard Oil controlled 90 percent of the oil refining business in the U.S. When the Supreme Court finally forced Rockefeller to formally disband Standard Oil as a monopoly trust in 1911, the damage was done. Indeed, the breakup doubled the value of his stock and gave birth to oil conglomerates Esso and Mobil (now Exxon-Mobil), Arco and Amoco (now BP), Pennzoil (now Shell), Chevron and Conoco. Rockefeller spent his remaining decades playing golf.

John D. Rockefeller’s descendents have happily carried on in the robber baron’s tradition, alongside a public relations machine that routinely airbrushes the family history.

By design, the Rockefellers have received no blame for their pivotal role in destroying the vast trolley car system that dominated U.S. cities before the 1940s, thereby increasing city dwellers’ dependency on automobiles and gas-fueled bus lines. Yet the Rockefellers’ Standard Oil of California joined General Motors, Firestone Tire, Standard Oil of California and Phillips Petroleum to form the National City Lines holding company, which bought out and dismantled more than 100 trolley systems in 45 major cities between 1936 and 1950.

In 1949, these corporate defendants were acquitted of conspiring to monopolize transportation services. Indeed, the corporations behind National City Lines were each fined just $5,000—while each of their directors paid a mere $1 fine—a small price to pay for the windfall in profits they all enjoyed in the decades that followed. Congress offered up tax dollars to build the enormous highway infrastructure that encouraged automobile travel in the 1950s, while federal investment in mass transit and train systems languished. As Noam Chomsky noted, “By the mid-1960s, one out of six business enterprises was directly dependent on the motor vehicle industry.”

No Rockefeller family history would be complete without highlighting their central role in shaping twentieth century population control policy, aimed explicitly at curbing birth rates among the non-Caucasian poor. Beginning in 1910, Rockefeller money flowed into organizations such as the Race Betterment Foundation and the Eugenics Section of the American Breeders Association, which spearheaded the eugenics movement—the “science” of “improving heredity.” These organizations, also funded by the upstanding Carnegie, Harriman and Kellogg families, sponsored academics claiming that those at the top of the social ladder had proven their racial superiority, while those at the bottom were biologically incapable of success.

The eugenics movement encouraged the “superior” races to marry each other and have lots of children, while promoting forced sterilization, racial segregation and deportation of immigrants of those deemed “unfit” to reproduce. The “superior” races so admired by the eugenics movement were “Nordic,” with blond hair and blue eyes, and the movement soon gained an admirer in Adolph Hitler. In 1924’s "Mein Kampf," Hitler noted, "There is today one state in which at least weak beginnings toward a better conception (of immigration) are noticeable. Of course, it is not our model German Republic, but the United States."

By the 1920s, the Rockefeller Foundation was already providing hundreds of thousands of dollars to fund eugenics research in Germany; in 1929 alone, $317,000 of Rockefeller money went to the Kaiser Wilhelm Institute for Brain Research, according to Edwin Black, writing in the San Francisco Chronicle in 2003. Although the Rockefellers had withdrawn all funding to German research by the onset of the Second World War in 1939, Black argued, “By that time, the die had been cast. The talented men Rockefeller and Carnegie financed, the great institutions they helped found, and the science they helped create took on a scientific momentum of their own.”

By the 1930s, the wheels for forced sterilization were also in motion inside the U.S. Laws were enacted in 27 states in 1932, calling for compulsory sterilization of the “feeble-minded, insane, criminal, and physically defective.” In 1939, the Birth Control Federation of America, as historian Dorothy E. Roberts described,“planned a ‘Negro Project’ designed to limit reproduction by blacks ‘who still breed carelessly and disastrously, with the result that the increase among Negroes, even more than among whites, is from that portion of the population least intelligent and fit, and least able to rear children properly."

1974, an Alabama court found that between 100,000 and 150,000 poor black teenagers had been sterilized in that state alone.

After WWII, population control agencies set their sights overseas. In the 1960s, the International Planned Parenthood Foundation, heavily funded by the Rockefellers alongside the U.S. government, played a key role in a coercive sterilization programs targeting Third World populations. By 1968, one-third of women of childbearing age in Puerto Rico—still a U.S. colony—had been permanently sterilized, often without their knowledge or consent. Rockefeller-funded programs sterilized 40,000 women in Colombia between 1963 and 1965

The self-righteous claims of the current generation of Rockefellers must be viewed in this context. They have kept silent since the 1989 Exxon-Valdez Alaskan oil spill, even as Exxon-Mobil has refused to pay court-ordered compensation to the nearly 33,000 Alaskans who won a lawsuit against Exxon in 1994 for the company’s “reckless” behavior. Nor have they uttered a word of protest following news that growing numbers of employed workers across the U.S. are lining up at food pantries due to the skyrocketing price of food and gasoline. As Bill Bolling, founder of the Atlanta Community Food Bank, told CNN, "People are giving up buying groceries so that they can pay rent and put gas in the car."

Today’s Rockefellers praise Exxon-Mobil for its current status as the most profitable corporation in U.S. history, having raked in a record $40.6 billion in profits in 2007. They are merely watching out for their own parasitical futures."

-Sharon Smith ("Rockefeller Family Fables: The Self Righteous Rich", CounterPunch, 5.8.08 Image: American Eugenics Society Poster, 1926).

Saturday, May 10, 2008

Albert Einstein: On The Infinite...


"Only two things are infinite, the universe and human stupidity, and I'm not sure about the former."
-Albert Einstein

Image: Einstein's Handwritten Formula On Blackboard. When Einstein came to Oxford in 1931, he was already an international celebrity. After one of his lectures the blackboard where he demonstrated his theories was preserved for posterity. (Museum of the History of Science, Oxford. From the exhibit: Bye-Bye Blackboard From Einstein And Others, 2005).

Thursday, May 8, 2008

VIDEO: James Pence "If I Were A Terrorist..."

WATCH VIDEO HERE: If I Were A Terrorist

-James Pence ( Running Time 1:25, 2008) Image: Nora Ligorano & Marshall Reese (Photo Exhibit: "Line Up," New York Public Library,11. 2007)


Wednesday, April 30, 2008

Leo Tolstoy: The Art of War...Treachery, Trickery & Murder


"War is not a polite recreation but the vilest thing in life, and we ought to understand that and not play at war. Our attitude towards the fearful necessity of war ought to be stern and serious. It boils down to this: we should have done with humbug, and let war be war and not a game. Otherwise, war is a favorite pastime of the idle and frivolous … there is no profession held in higher esteem than the military. And what is war? What makes for success in warfare? What are the morals of the military world? The aim and end of war is...murder; the weapons employed in war are espionage, treachery and the encouragement of treachery, the ruining of a country, the plundering and robbing of its inhabitants for the maintenance of the army, and trickery and lying, which all appear under the heading of the art of war. The military world is characterized by the absence of freedom—in other words, a rigorous discipline—enforced inactivity, ignorance, cruelty, debauchery, and drunkenness. And yet this is the highest caste in society, respected by all.

Every monarch in the world, except the Emperor of China, wears a military uniform, and bestows the greatest rewards on the man who kills the greatest number of his fellow creatures. Tens of thousands of men meet—as they will tomorrow—to massacre one another: to kill and maim, and then they will offer up thanksgiving services for having slain such vast numbers (they even exaggerate the number) and proclaim a victory, supposing that the more men they have slaughtered the more credit to them. Think of God looking down and listening to them!” cried Prince Andrei in a shrill, piercing voice."

-Leo Tolstoy (1828-1910) War And Peace: "An example of Tolstoy's view that history proceeds inexorably to its own ends with mankind appearing as an incidental instrument of the historial process. Whilst so tendentious an approach to the philosophy of history is difficult to accept today, as one of the themes of Tolstoy's greatest novel, it adds depth and perspective to a narrative that intersperses historical, social and personal interaction." -The Reading Group. ( A New Translation: From Richard Pevear and Larissa Volokhonsky, the best-selling, award-winning translators of Anna Karenina and The Brothers Karamazov, 2007 ).

Monday, April 28, 2008

Karl Marx: Nullified By Money...


The extent of the power of money is the extent of my power. Money’s properties are my properties and essential powers—the properties and powers of its possessor. Thus, what I am and am capable of is by no means determined by my individuality. I am ugly, but I can buy for myself the most beautiful of women. Therefore I am not ugly, for the effect of ugliness—its deterrent power—is nullified by money. I, in my character as an individual, am lame, but money furnishes me with twenty-four feet. Therefore I am not lame. I am bad, dishonest, unscrupulous, stupid; but money is honored, and therefore so is its possessor. Money is the supreme good, therefore its possessor is good. Money, besides, saves me the trouble of being dishonest: I am therefore presumed honest. I am stupid, but money is the real mind of all things and how then should its possessor be stupid? Besides, he can buy talented people for himself, and is he who has a power over the talented not more talented than the talented? Do not I, who thanks to money am capable of all that the human heart longs for, possess all human capacities? Does not my money, therefore transform all my incapacities into their contrary?

If money is the bond binding me to human life, binding society to me, binding me and nature and man, is not money the bond of all bonds? Can it not dissolve and bind all ties? Is it not, therefore, the universal agent of divorce? It is the true agent of divorce as well as the true binding agent—the universal galvano-chemical power of Society.

That which I am unable to do as a man, and of which therefore all my individual essential powers are incapable, I am able to do by means of money. Money thus turns each of these powers into something which in itself it is not—turns it, that is, into its contrary.

If I long for a particular dish or want to take the mail-coach because I am not strong enough to go by foot, money fetches me the dish and the mail-coach: that is, it converts my wishes from something in the realm of imagination, translates them from their meditated, imagined or willed existence into their sensuous, actual existence—from imagination to life, from imagined being into real being. In effecting this mediation, money is the truly creative power.

No doubt demand also exists for him who has no money, but his demand is a mere thing of the imagination without effect or existence for me, for a third party, for the others, and which therefore remains for me unreal and objectless. The difference between effective demand based on money and ineffective demand based on my need, my passion, my wish, etc., is the difference between being and thinking, between the imagined which exists merely within me and the imagined as it is for me outside me as a real object.

If I have no money for travel, I have no need—that is, no real and self-realizing need—to travel. If I have the vocation for study but no money for it, I have no vocation for study—that is, no effective, no true vocation. On the other hand, if I have really no vocation for study but have the will and the money for it, I have an effective vocation for it. Being the external, common medium and faculty for turning an image into reality and reality into a mere image (a faculty not springing from man as man or from human society as society), money transforms the real essential powers of man and nature into what are merely abstract conceits and therefore imperfections—into tormenting chimeras—just as it transforms real imperfections and chimeras—essential powers which are really impotent, which exist only in the imagination of the individual—into real powers and faculties.

In the light of this characteristic alone, money is thus the general overturning of individualities which turns them into their contrary and adds contradictory attributes to their attributes. Since money, as the existing and active concept of value, confounds and exchanges all things, it is the general confounding and compounding of all things—the world upside-down—the confounding and compounding of all natural and human qualities.

He who can buy bravery is brave, though a coward. As money is not exchanged for any one specific quality, for any one specific thing, or for any particular human essential power, but for the entire objective world of man and nature, from the standpoint of its possessor it therefore serves to exchange every property for every other, even contradictory, property and object: it is the fraternization of impossibilities. It makes contradictions embrace.

-Karl Marx ( Lapham's Quarterly, "About Money", Spring 2008 Issue. From the Economic and Philosophic Manuscripts of 1844. Four years prior to the publication of his Communist Manifesto, Marx at the age of twenty-six was newly married and living in Paris, where he first met Friedrich Engels. He was expelled from the city in January 1845 because he wrote for a newspaper that approved of the attempted assassination of the King of Prussia ).

Wednesday, March 19, 2008

H.L. Mencken: Clear And Honest Thinking

The Creed:

I believe that religion, generally speaking, has been a curse to mankind - that its modest and greatly overestimated services on the ethical side have been more than overcome by the damage it has done to clear and honest thinking.

I believe that no discovery of fact, however trivial, can be wholly useless to the race, and that no trumpeting of falsehood, however virtuous in intent, can be anything but vicious.

I believe that all government is evil, in that all government must necessarily make war upon liberty...
I believe that the evidence for immortality is no better than the evidence of witches, and deserves no more respect.
I believe in the complete freedom of thought and speech...
I believe in the capacity of man to conquer his world, and to find out what it is made of, and how it is run.
I believe in the reality of progress.

But the whole thing, after all, may be put very simply. I believe that it is better to tell the truth than to lie. I believe that it is better to be free than to be a slave. And I believe that it is better to know than be ignorant.

Mencken On Liberty and Government

"The most dangerous man, to any government, is the man who is able to think things out for himself. Almost inevitably, he comes to the conclusion that the government he lives under is dishonest, insane and intolerable."

"The notion that a radical is one who hates his country is naive and usually idiotic. He is, more likely, one who likes his country more than the rest of us, and is thus more disturbed than the rest of us when he sees it debauched. He is not a bad citizen turning to crime; he is a good citizen driven to despair."

"Every decent man is ashamed of the government he lives under."

"Good government is that which delivers the citizen from being done out of his life and property too arbitrarily and violently, one that relieves him sufficiently from the barbaric business of guarding them to enable him to engage in gentler, more dignified, and more agreeable undertakings."

"Law and its instrument, government, are necessary to the peace and safety of all of us, but all of us, unless we live the lives of mud turtles, frequently find them arrayed against us."

"A professional politician is a professionally dishonorable man. In order to get anywhere near high office he has to make so many compromises and submit to so many humiliations that he becomes indistinguishable from a streetwalker."

"The government consists of a gang of men exactly like you and me. They have, taking one with another, no special talent for the business of government; they have only a talent for getting and holding office."

"The whole aim of practical politics is to keep the populace alarmed, and hence clamorous to be led to safety, by menacing it with an endless series of hobgoblins, all of them imaginary."

"The true bureaucrat is a man of really remarkable talents. He writes a kind of English that is unknown elsewhere in the world, and an almost infinite capacity for forming complicated and unworkable rules."

"Government is actually the worst failure of civilized man. There has never been a really good one, and even those that are most tolerable are arbitrary, criminal, grasping, and unintelligent."

"The natural tendency of every government is to grow steadily worse-that is, to grow more satisfactory to those who constitute it and less satisfactory to those who support it."

- Henry Louis Mencken ( Journalist 1880-1956)